simple:Ten Commandments
The Ten Commandments, or Decalogue are a list of religious and moral imperatives that feature prominently in Judaism and Christianity. The name decalogue is derived from the Greek name δέκα λόγοι found in the Septuagint, which is the Greek translation of the Hebrew Aseret Hadibrot, "The Ten Utterances".
The ten commandments are found, in three similar versions, (at Exodus 20:2-17, Exodus 34:12-26, and Deuteronomy 5:6-21) in the Torah (five books of Moses), which is the first part of the Hebrew Bible, known to Christians as the Old Testament. Jews and Christians have historically believed that these rules were dictated to Moses by God at Mount Sinai. (Muslims do not recognize the validity of the Ten Commandments as such.)
According to the Biblical records, it represents the solemn utterances of God on Mt. Sinai, directly revealed by God to Moses and the people of Israel in the third month after their deliverance from Egypt, amid wonderful manifestations of divine power marked by thunder and lightning and thick smoke (Ex. xix.). As such, God wrote these words upon two tablets of stone — "tables of testimony" (Ex. xxiv. 12, xxxi. 18, xxxii. 16) or "tables of the covenant" (Deut. ix. 9, 11, 15) — and gave them to Moses. After seeing that the Israelites had gone astray during his absence, Moses, carried away by righteous indignation, broke the tables (Ex. xxxii. 19); God subsequently commanded Moses to hew two other tables like the first (Ex. xxxiv. 1), whereon to rewrite them again (Ex. xxxiv. 1). According to another passage (Ex. xxxiv. 27, 28), Moses was bidden to rewrite, and did rewrite, the Commandments himself; but in Deut. iv. 13, v. 18, ix. 10, x. 24, God appears as the writer. This second set, broughtdown from Mt. Sinai by Moses (Ex. xxxiv. 29), was placed in the Ark (Ex. xxv. 16, 21; xl. 20), hence designated as the "Ark of the Testimony" (Ex. xxv. 22; Num. iv. 5; compare also I Kings viii. 9).
While Jews, Catholics and Protestants all agree that the Bible lists the ten commandments in chapter 20 of the book of Exodus, that passage contains more than ten imperative statements.
In the King James Version of the Bible, Exodus 20 reads as follows:
20:1 And God spake all these words, saying,
Although the King James version of the Ten Commandments is the most well-known in the English-speaking world, some have criticized the version as archaic (e.g. "thou shalt" instead of "do not") and, at places, inaccurate (e.g. "Thou shalt not kill" instead of "do not murder").
Different groups have divided the commandments in different ways. For instance, Protestants separate the first six verses into two different commands (one being "no other gods" and the other being "no graven images"), while Catholics see all six verses as part of the same command prohibiting the worship of pagan gods. To the Jews, the initial reference to Egyptian bondage it is important enough to Jews that it forms a separate commandment. Catholics separate the two kinds of coveting (i.e. of goods and of the flesh), while Protestants and Jews group them together.
A very similar, but not identical, list of commandments is in Deuteronomy 5:1-22. Throughout the book of Deuteronomy can be found reference to each of the commandments and the consequences for not following them as a part of Hebrew Law. In Matthew 19 and elsewhere, Jesus refers to the commandments, but condenses them into two general commands.
Judaism understands the Ten commandments in the following way:
(Deuteronomy, RSV)
There are many different denominations of Protestantism, and it is impossible to generalise in a way that covers them all. But many Protestant Christians understand the Ten Commandments in the following way:
Introduction
20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
20:3 Thou shalt have no other gods before me.
20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
20:8 Remember the sabbath day, to keep it holy.
20:9 Six days shalt thou labour, and do all thy work:
20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
20:13 Thou shalt not kill.
20:14 Thou shalt not commit adultery.
20:15 Thou shalt not steal.
20:16 Thou shalt not bear false witness against thy neighbour.
20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. Jewish understanding of the Ten Commandments
Popular belief holds that these are "the commandments" of the Hebrew Bible, but in fact the Hebrew Bible has some 600 commandments. (An early and well known Jewish tradition records that there are precisely 613 commandments). However, the Jewish tradition does recognize the ten commandments as the ideological basis for the rest of them. Catholic and Orthodox Christian understanding of the Ten Commandments
Catholic and Orthodox Christians understand the Ten commandments in the following way:
"I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. - The text of what Catholics recognize as the first commandment precedes and follows the "no graven images" warning with a prohibition against worshipping false gods. Some Protestants have claimed that the Catholic version of the ten commandments intentionally conceals the biblical prohibition of idolatry. But the Bible includes numerous references to carved images of angels, trees, and animals (Exodus 25:18-21; Numbers 21:8-9; 1 Kings 6:23-28l 1 Kings 6:29ff; Ezekiel 41:17-25) that were associated with worship of God. Catholics and Protestants alike erect nativity scenes or use felt cut-outs to aid their Sunday-school instruction. (While not all Catholics have a particularly strong devotion to icons or other religious artifacts, Catholic teaching distinguishes between veneration -- which is paying honor to God through contemplation of objects such as paintings and statues, and adoration -- which is properly given to God alone.)
The next group of commandments govern public relationships between people.
These last two commandments govern private thoughts.
Protestant Christian understanding of the Ten Commandments
This Commandment prohibits polytheism. It establishes the theological proposition that there is but one God, the Creator of heaven and earth. The worship or veneration of, or prayer to, any lesser or created being is forbidden.
As the First Commandment prohibits polytheism, the Second Commandment also prohibits the closely related concepts of idolatry, fetishism, and animism.
First, it means what it says: we are not permitted to perform any act of worship, veneration, or prayer to any image, fetish, or relic.
As the First Commandment establishes God's unique status, this one establishes His sovereignty and His Lordship over creation. To attempt to "consecrate" some object, to make it holy, to endow it with special religious virtue, to give it mana, to claim it has the power to work miracles, to suggest that God is somehow present in it in a way that is not present elsewhere --- all of these sins pretend to call God from His heaven and subject Him to human manipulation, in a way that denies His almightiness, His sovereignty, and the supremacy of His Will.
The First and Second Commandments, read together, defend the absolute abstraction and otherness of God, call us to worship in Spirit and in truth, rather than with worldly pomp and vainglory, and underline the inadequacy and distortion in any attempts to make Him accessible to human weakness.
- The Third Commandment
- Thou shalt not take the name of the LORD thy God in vain. . .
- The Fourth Commandment
- Remember the sabbath day, to keep it holy.
There is an increasing amount of Christians that feel this commandment is to be taken literally. That we are to keep the 7th day as Sabbath as commanded by God as early as creation as it commemorates creation. Some of these groups include the 7th Day Baptist, The 7th Day Adventist, and more and more small or home churches. In European countries such as Russia and Romania you find more of the churches that keep the 7th day.
- The Fifth Commandment
- Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
- The Sixth Commandment
- Thou shalt not kill.
- The Seventh Commandment
- Thou shalt not commit adultery.
- The Eighth Commandment
- Thou shalt not steal.
- The Ninth Commandment
- Thou shalt not bear false witness against thy neighbour.
- The Tenth Commandment
- Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Muslims accept the prophets Moses and Jesus but they do not regard the Bible itself as inerrant. Where they feel the Bible "wanders"--due to both priestly and scribal error--they believe that the Koran is the "straight path" leading back to the original Abrahamic faith.
From the Koran:
"Say, Come, I will recite what God has made a sacred duty for you:
Ascribe nothing as equal with Him;
Be good to your parents;
Kill not your children on a plea of want--We provide sustenance for you and for them;
Approach not lewd behavior whether open or in secret,
Take not life, which God has made sacred, except by way of justice and law. Thus does He command you, that you may learn wisdom.
And approach not the property of the orphan, except to improve it, until he attains the age of maturity.
Give full measure and weight, in justice--No burden do We place on any soul but that which it can bear.
And if you give your word, do it justice, even if a near relative is concerned; and fulfill your obligations before God. Thus does He command you, that you may remember.
Verily, this is My straight Path: follow it, and do not follow other paths which will separate you from His Path. Thus does He command you, that you may be righteous."
Koran 6.151-53
To view comparable commandments in other faiths (Buddhist, Hindu, Jain, etc.), visit Andrew Wilson's "World Scripture" page on Divine Law:
http://www.unification.org/ucbooks/WorldScr/WS-02-03.htm
For many Christians, Sunday is a special day of worship, in observance of the Easter Sunday fulfillment of the new covenant of Jesus. For Jews, this Christian practice of worshipping on the first day of the week is seen as an explicit rejection of the commandment to keep the seventh day holy.
For other Christians this commandment is to be taken literally. They keep Saturday as the Sabbath as they believe God commanded as early as creation, as it commemorates creation. These sabattarians claim that the seventh day Sabbath was kept by all Christian groups until the 2nd and 3rd century, by most until the 4th and 5th century, and by many after that but gradually adopted Sunday as the day of worship.
Others reject this belief system, noting that the choice of one day or another as the "seventh" in a repeating cycle is inevitably arbitrary; for most people, the week begins on Monday in any case. So long as one day of seven is kept as a sabbath, the principle has been kept. They point to evidence of Sunday worship within the New Testament, and to historical evidence in the second century.
See main article: Sabbath
Christianity holds that the essential element of the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" is "and bow down and worship it". As a result, many Christian buildings and services feature images, some feature statues, and in some Orthodox services, icons are venerated. For most Christians, this practice is understood as fulfilling the observance of this commandment, as the images are not being worshipped. In addition, Eastern Orthodoxy teaches that the incarnation of Jesus Christ makes it permissible to venerate icons, and even necessary in order to preserve the truth of the Incarnation. For Jews (and some Protestants as well) this practice is seen as an explicit rejection of the commandment. Very few Christians oppose the making of any images at all, but some groups have been critical of the use others make of images in worship. (See iconoclasm.) In particular, the Orthodox have criticized the Roman Catholic use of decorative statues, Roman Catholics have criticized the Orthodox veneration of icons, some Protestant groups have criticized the use of stained-glass windows by many other denominations, and Jehovah's Witnesses criticize the use of all of the above, as well as the use of a cross. No Christian groups forbids the use of images in secular life (as Islam does).
There is an ongoing dispute in the United States concerning the posting of the Ten Commandments on public property. Certain conservative religious groups, alarmed by the banning of officially-sanctioned prayer from public schools by the U.S. Supreme Court, feel the need to protect their right to express their religious beliefs in public life. As a result they have successfully lobbied many state and local governments to display the ten commandments in public buildings. As seen above, any attempt to post the "Ten Commandments" on a public building necessarily takes a sectarian stance; Protestants and Roman Catholics number the commandments differently.
Secularist liberals oppose this, arguing that it is violating the separation of church and state. Conservative groups claim that the commandments are not necessarily religious, but represent the moral and legal foundation of society. Liberal groups counter that they are explicitly religious, and that statements of monotheism like "Thou shalt have no other gods before me" are unacceptable to many religious viewpoints, such as atheists or followers of polytheistic religions.
Digression: (needs a better home than here.) Contrary to popular belief, the phrase "separation of church and state" appears in no founding American document. The concept of a "wall of separation between church and state," is often interpreted as prohibiting religious expressions in public settings (schools, courtrooms, etc.). The phrase was first used by Thomas Jefferson in a 1802 letter to the Danbury Baptists (a religious minority concerned about the dominant position of the Episcopal church in Virginia). His intention was to assure this religious minority that their rights would be protected from undue external interference.
Many religious Jews oppose the posting of the Ten Commandments in public schools, as they feel it is wrong for public schools to teach their children Judaism. The argument is that if a Jewish parent wishes to teach their child to be a Jew (as most do), then this education should come from educated and practicing Jews, and not from non-Jews. This position is based on the demographic fact that the vast majority of public school teachers in the United States are not Jews; the same is true for the students. This same reasoning and position is also held by many believers in other religions. Many Christians have some concerns about this as well; for example, can Catholic parents count on Protestant or Orthodox teachers to tell their children their particular understanding of the commandments? Differences in the interpretation and translation of these commandments, as noted above, can sometimes be significant.
Organizations such as the American Civil Liberties Union have launched lawsuits challenging the posting of the ten commandments in public buildings. Opponents of these displays include a number of religious groups, including some Christian denominations, both because they don't want government to be issuing religious doctrine, and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a wider kulturkampf (culture struggle) between liberal and conservative elements in American society.
Muslim understanding of the Ten Commandments
Other Faiths
Controversies
Sabbath day
Idolatry
Public monuments in the USA