In Greek mythology, Minos was a semi-legendary king of Crete, son of Zeus and Europa. The Minoan civilization has been named after him.
By his wife, Pasiphae, he was the father of Ariadne, Androgeus, Deucalion, Phaedra, Glaucus, Catreus and others.
Minos, along with his brothers, Rhadamanthus and Sarpedon, was raised by King Asterion of Crete. When Asterion died, he gave his throne to Minos, who banished his brothers.
It is not clear if Minos is a name or if it was the Cretan word for "King".
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2 The Mythological Minos
The Historical and Scholarly Minos
He reigned over Crete and the islands of the Aegean Sea three generations before the Trojan War. He lived at Knossos for periods of nine years, at the end of which he retired into a sacred cave, where he received instruction from Zeus in the legislation which he gave to the island. He was the author of the Cretan constitution and the founder of its naval supremacy (Herodotus iii. 122; Thucydides i. 4).
In Attic tradition and on the Athenian stage Minos is a cruel tyrant, the heartless exactor of the tribute of Athenian youths to feed the Minotaur. It seems possible that tribute children were actually exacted to take part in the gruesome shows of the Minoan bull-rings, of which we now have more than one illustration. To reconcile the contradictory aspects of his character, two kings of the name of Minos were assumed by later poets and mythologists.
Since Phoenician intercourse was in later times supposed to have played an important part in the development of Crete, Minos is sometimes called a Phoenician. There is no doubt that there is a considerable historical element in the legend; recent discoveries in Crete prove the existence of a civilization such as the legends imply, and render it probable that not only Athens, but Mycenae itself, was once subject to the kings of Cnossus, of whom Minos was greatest. In view of the splendour and wide influence of Minoan Crete, the age generally known as "Mycenaean" has been given the name of "Minoan" by Dr. Arthur Evans as more properly descriptive.
Minos himself is said to have died at Camicus in Sicily, whither he had gone in pursuit of Daedalus, who had given Ariadne the clue by which she guided Theseus through the labyrinth. He was killed by the daughter of Cocalus, king of Agrigentum, who poured boiling water over him in the bath (Diod. Sic. iv. 79). Subsequently his remains were sent back to the Cretans, who placed them in a sarcophagus, on which was inscribed: "The tomb of Minos, the son of Zeus."
The earlier legend knows Minos as a beneficent ruler, legislator, and suppressor of piracy (Thucydides i. 4). His constitution was said to have formed the basis of that of Lycurgus (Pausanias iii. 2, 4). In accordance with this, after his death he became judge of the shades in the under-world (Odyssey, ix. 568); later he was associated with Aeacus and Rhadamanthus.
The solar explanation of Minos as the sun-god has been thrown into the background by the recent discoveries. In any case a divine origin would naturally be claimed for him as a priest-king, and a divine atmosphere hangs about him. The name of his wife, Pasiphae ("the all-shining"), is an epithet of the moon-goddess. The name Minos seems to be philologically the equivalent of Minyas, the royal ancestor of the Minyans of Orchomenus, and his daughter Ariadne ("the exceeding holy") is a double of the native nature-goddess.
Minos in Art
On Cretan coins Minos is represented as bearded, wearing a diadem, curly-haired, haughty and dignified, like the traditional portraits of his reputed father, Zeus. On painted vases and sarcophagus bas-reliefs he frequently occurs with Aeacus and Rhadamanthus as judges of the under-world and in connection with the Minotaur and Theseus.
The Mythological Minos
One day, Glaucus was playing with a ball or mouse and suddenly disappeared. His parents went to the oracle at Delphi who told them "A marvelous creature has been born amongst you: whoever finds the true likeness for this creature will also find the child."
They interpreted this to refer to a newborn calf in Minos' herd. Three times a day, the calf changed color from white to red to black. Polyidus observed the similarity to the ripening of the fruit of the blackberry plant and Minos sent him to search for Glaucus.
Searching for Glaucus, Polyidus saw an owl driving bees away from a wine-cellar in Minos' palace. Inside the wine-cellar was a cask of honey, with Glaucus dead inside. Minos demanded Glaucus be brought back to life, though Polyidus objected. As Minos hugged his son's corpse, a snake appeared nearby; Polyidus killed it with Minos' sword. Another snake came for the first, and after seeing the dead snake, the second serpent left and brought back an herb which then brought the first snake back to life.
Minos refused to let Polyidus leave Crete until he taught Glaucus everything he knew. Polyidus did so, but then, at the last second before leaving, he asked Glaucus to spit in his mouth. Glaucus did so, giving Polyidus back everything he had been taught.
Poseidon, Daedalus and Pasiphae
Minos was challenged as king and prayed to Poseidon for help. Poseidon sent a giant white bull out of the sea. Minos planned on sacrificing the bull to Poseidon, but then decided not to. He substituted a different bull. In rage, Poseidon cursed Pasiphae, Minos' wife, with bestiality. Daedalus built her a wooden cow, which she hid inside. The bull mated with the wooden cow and Pasiphae was impregnated by the bull, giving birth to a horrible monster, the Minotaur. Daedalus then built a complicated maze called the Labyrinth and Minos put the Minotaur in it. To make sure no one would ever know the secret of the Labyrinth, Minos imprisoned Daedalus and his son, Icarus, in a tower.
Daedalus and Icarus flew away on wings Daedalus invented, but Icarus' wings melted because he flew too close to the sun. Icarus fell in the sea and drowned.
Some time later, Minos' son, Androgeus, lost every game in a contest to Aegeas of Athens. Alternatively, the other contests were jealous of Androgeus and killed him. Minos was angry and declared war on Athens. He offered the Athenians peace if, every year, they sent him seven young men and seven young women to feed to the Minotaur. This continued until Theseus killed the Minotaur with the help of Ariadne, Minos' daughter.
Minos was also part of the King Nisus story. Nisus was King of Megara, and he was invincible as long as a lock of red hair still existed, hidden in his white hair. Minos attacked Megara but Nisus knew he could not be beaten because he still had his lock of red hair. His daughter, Scylla, fell in love with Minos and proved it by cutting the red hair off her father's head. Nisus died and Megara fell to Crete. Minos killed Scylla for disobeying her father. She was changed into a seabird, relentlessly pursued by her father, who was a sea eagle.
The Death of Minos
Minos searched for Daedalus by travelling from city to city asking a riddle. He presented a spiral seashell and asked for it to be strung all the way through. When he reached Camicus, Sicily, King Cocalus, knowing Daedalus would be able to solve the riddle, fetched the old man. He tied the string to an ant, which walked through the seashell, stringing it all the way through. Minos then knew Daedalus was in the court of King Cocalus and demanded he be handed over. Cocalus managed to convince him to take a bath first. Cocalus' daughters then killed Minos.
After his death, Minos became a judge of the dead in Hades together with Aeacus and Radamanthus. Rhadamanthus judged the souls of Asians, Aeacus judged Europeans and Minos had the deciding vote.